Traditions of Scapegoating Found in

LaCresia Reese English 1020 Prof Sparks Traditions of whipping boying found in The Ones Who Walk outdoor(a) from Omelas and The Lottery The various cultures that exist in the United States either have different ways to whipping boy a categorisation of people and cultures in society straightaway; as depeicted in the fiction stories The Lottery by Shirley Jackson and The Ones Who Walk forth from Omelas by Ursula K. Le Guin. In The Lottery, is a story or so a community of interests that has passed grim a tradition of finish by stoning for many years, this soulfulness would become the scapegoat of the community. In the story The Ones Who Walk Away from Omelasa community has a hidden secret which involves the captivity of one individual who has to live a demeanor of despair in install for a community to thrive.

In comparing both stories to life as we know it today, we have found that there atomic number 18 traditions which have been passed down in our communities and eventually lead to a person to become the scapegoat of the community. How do our various cultures today allow passed traditions to use individuals as scapegoats just like we nonplus in our fictions stories? The word scapegoat means, a person or group made to bear the blame for others or to grow in their place. The idea of a scapegoat applies to both stories in the same manner, a person is used as a scapegoat to uphold there communities. Both stories use traditions of there past ancestral history to use a person as a scapegoat to carry on the behaviors that were passed down to them via traditions. Shirley Jackson was an author who used a perfect suit of scapegoat in her stories. The Lottery brings us to the scapegoat tantrum of this story you see that the traditions in the community allows for another scapegoat victim every year, they are stoned... If you want to get a full essay, order it on our website: Ordercustompaper.com

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